2 Samuel 2:27

Authorized King James Version

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And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 15
to say (used with great latitude)
יוֹאָ֔ב And Joab H3097
יוֹאָ֔ב And Joab
Strong's: H3097
Word #: 2 of 15
joab, the name of three israelites
חַ֚י liveth H2416
חַ֚י liveth
Strong's: H2416
Word #: 3 of 15
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
הָֽאֱלֹהִ֔ים As God H430
הָֽאֱלֹהִ֔ים As God
Strong's: H430
Word #: 4 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 5 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לוּלֵ֖א unless H3884
לוּלֵ֖א unless
Strong's: H3884
Word #: 6 of 15
if not
דִּבַּ֑רְתָּ thou hadst spoken H1696
דִּבַּ֑רְתָּ thou hadst spoken
Strong's: H1696
Word #: 7 of 15
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 8 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָ֤ז H227
אָ֤ז
Strong's: H227
Word #: 9 of 15
at that time or place; also as a conjunction, therefore
מֵֽהַבֹּ֙קֶר֙ surely then in the morning H1242
מֵֽהַבֹּ֙קֶר֙ surely then in the morning
Strong's: H1242
Word #: 10 of 15
properly, dawn (as the break of day); generally, morning
נַֽעֲלָ֣ה had gone up H5927
נַֽעֲלָ֣ה had gone up
Strong's: H5927
Word #: 11 of 15
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הָעָ֔ם the people H5971
הָעָ֔ם the people
Strong's: H5971
Word #: 12 of 15
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אִ֖ישׁ every one H376
אִ֖ישׁ every one
Strong's: H376
Word #: 13 of 15
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מֵאַֽחֲרֵ֥י from following H310
מֵאַֽחֲרֵ֥י from following
Strong's: H310
Word #: 14 of 15
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אָחִֽיו׃ his brother H251
אָחִֽיו׃ his brother
Strong's: H251
Word #: 15 of 15
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

Analysis & Commentary

And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.

This verse contributes to the narrative of David Becomes King of Judah, emphasizing divine timing, patience in promises. The Hebrew vayyimloch (וַיִּמְלֹךְ, 'and he reigned') marks David's official royal status over Judah at Hebron. The seven-year period before ruling all Israel demonstrates patient trust in God's timing. Theological themes include divine election, the gradual unfolding of God's promises through historical process, and the reality that human resistance to God's plans produces genuine suffering.

Historical Context

The historical setting of 2 Samuel 2 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding divine timing, patience in promises provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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